This post was written about nine months after I had graduated from my teacher training program. I was teaching occasionally, and the very force of teaching was stirring things up. The beginning of my own personal practice was arising.
I sit looking at about five linear feet of yoga books, beautifully sorted and presented like personal treasures. Some of these
are absolute wonders, full of wisdom. I keep buying these damn things, hoping
to absorb what they have to offer.
I know that in the end, it’s all about practice, about making things real for you. “All is coming. Just practice. All is coming.” I believe this is the essence of Pattabhi Jois’s teachings. Just practice, everything will flow from there. There’s only so much book-learning that a person can undertake. I can see why Jnana Yoga is regarded as the most difficult of the paths of yoga (the philosophical or intellectual approach to spiritual evolution).
I know that in the end, it’s all about practice, about making things real for you. “All is coming. Just practice. All is coming.” I believe this is the essence of Pattabhi Jois’s teachings. Just practice, everything will flow from there. There’s only so much book-learning that a person can undertake. I can see why Jnana Yoga is regarded as the most difficult of the paths of yoga (the philosophical or intellectual approach to spiritual evolution).
I read and read and read, and yet only so much sticks and
even less comes through in my teachings. Indeed, I simply need to teach more.
Teaching has become part of my practice, and I don’t do it often enough. Either
that or I’m simply being impatient.
My teaching and my practice
are trying to get closer to one another. I’ve relied on the Bikram’s practice
for the past seven and a half years, and yet my teachings are outside the
rigid framework that Bikram prescribes. I need to bring my practice closer to
my teachings. I need to practice what I teach and teach what I practice.
Bikram, as much as I love it, is not my path. I find it too constraining, too limiting, too dogmatic. I’m always struck by how Bikram’s teachers so staunchly defend the man and the practice. There’s so much more to yoga than the rantings of a self-obsessed body-builder. He can only take you so far along the path of Hatha yoga, and then he needs to be abandoned. I have to forge my own path.
Bikram, as much as I love it, is not my path. I find it too constraining, too limiting, too dogmatic. I’m always struck by how Bikram’s teachers so staunchly defend the man and the practice. There’s so much more to yoga than the rantings of a self-obsessed body-builder. He can only take you so far along the path of Hatha yoga, and then he needs to be abandoned. I have to forge my own path.
Paths at Kripalu, 2011 |
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